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| Karl Barth Wikimedia Commons |
“A Jew, an Israelite, a Hebrew, Jesus is the Christ –
that is the bit of earthly history, which takes place on the way from Israel to
the Greeks, that is, to the whole world. We cannot split Jesus Christ and seek
to retain only one of the two components. Jesus Christ would not be what He is,
were He not the Christ, the Commissioner who come out of Israel, who is the Jew
Jesus.”[1]
For Barth, it was essential that Christ was Jewish because
of his place in the Salvation history. God had made a covenant with the people
of Israel that He would save them. In antiquity names and titles carried a
significant weight and meaning; they expressed an idea, revelation. The name
Jesus and Christos carry significant weight. Jesus, or Joshua, means “Jehovah
helps” and Christos is the Greek translation of the Jewish messiah, the one who
would save Israel. The fact that the Jewish people had survived into modern day
times when so many others crumbled was the greatest testament to Barth of God’s
faithfulness in His covenant. Israel was by no means faithful to God. The Old
Testament constantly portrays them as screwing up and running away from the God
who calls them. But by sending Jesus, Israel becomes an example of God’s grace.
Barth writes:
